The name is Hebrew, either derived from צל (tsel) (shadow) or צלל (tsalal) (to ring like a bell). In Genesis 4:19, it is the name of one of the two wives of Lamech.
Though it never became a widespread Jewish name until recently, it had usage in the Protestant Anglo world since the 16th-century and experienced mild popularity in the mid to late 19th-century. It appeared in the U.S. Top 100 between 1881 and 1886, peaking at #679. It was borne by Zillah Oakes (circ. 1870s), the namesake of the city of Zillah, Washington. It was also borne by New Zealand Politician, Zillah Smith Gill (1859-1937).
In English literature, Lord Byron used it as the name of the wife of Abel in his 1821 play, Cain. It is the name of a servant in Emily Brontë’s Wuthering Heights (1847), and the name of the titular heroin in the 1865 operetta by Australian composer, William Wilkins Russell. In recent years, it is the name of a character in Madeleine L’Engle’s, A Swiftly Tilting Planet (1978).
It may have occasionally been used as a form or short form of Cecilia.
The name is borne in the Bible by the son of Joseph and Asenath, who is considered a patriarch, as he is a founder of one of the 12 trubes of Israel. According Genesis 41:52, he is named thus by Joseph because “God has made me fruitful in the land of my suffering.”
The name was also borne by a few early Christian saints, including St. Ephraim of Syria (4th-century, CE).
Ephraim appeared in the U.S. Top 1000 between 1880-1914, it disappeared for 99 years and reappeared in the charts in 2013. For its first centennial cycle, it peaked at #403 in 1880. As of 2023, it was the 992nd most popular male name.
Its Spanish counterparts of Efraín and Efrén have also appeared in the U.S. Top 1000, Efraín appeared between 1950 and 2014, peaking at #469 in 1981 whilst Efrén appeared between 1966-2007, peaking at #768 in 1990.
The name comes from the Hebrew meaning, “who is like God?; who is equal to God?,” “who is asked for?” and according to Hitchcock Bible names, “lent.” The name is borne by three male characters in the Bible, one mentioned in (Exodus 6:22) as one of the sons of Uzziel, the uncle of Moses and Aaron and most notably, it is the Hebrew name of Meshach (Dan. 1:11, 19) one of the three youths who refused to worship idols and were thrown in a furnace but miraculously survived.
Misael currently ranks in as the 192nd most popular male name in Mexico (2021) and the 790th most popular male name in the United States (2022).
In the Coptic Church, it is borne by St. Misael the Anchorite (7th-century CE).
Its feminine version of Mishaela is a pop song by Israeli pop singer, Achinoam Nini and has experienced sporadic usage in Israel and the English-speaking world. It is also the name of a character in Shining Force Gaiden: Final Conflict.
The name is composed of the Germanic elements al (all) and rikr (ruler). It was most notably borne by two Gothic kings, Alaric I and Alaric II. Alaric I was known for leading a rebellion against Rome and sacking it. His Gothic name was 𐌰𐌻𐌰𐍂𐌴𐌹𐌺𐍃 (Alareiks).
An historical curiosity, Alaric has never experienced much usage, however, it has been in the U.S. Top 1000 since 2017, and currently ranks in as 915th most popular male name.
Other forms include:
Alaric (Catalan, French, English, Occitanian)
Alarich (Czech, German, Slovak)
Alareiks (Gothic)
Alarico (Italian, Portuguese, Spanish)
Alaricus (Latin)
Alariks (Latvian)
Alarikas (Lithuanian)
Alaryk (Polish)
Alarih Аларих (Russian, Ukrainian)
Alarik (Scandivanian, Slovene)
Obscure feminine forms include Alarica, Alarika and Alarice.
Both come from the Greek, θεός (theos) meaning “god” and δόσις (dosis) meaning “giving.” Both the male and female form were borne by several Christian saints and Medieval rulers. In the English-speaking world, a notable bearer was Theodosia Alston Burr (1783-1813), the daughter of Aaron Burr and an American socialite who mysteriously disappeared in a ship-wreck. Her fate has been a source of speculation for two centuries, but she most likely died in the wreck. She is also the subject of the Broadway opera song from Hamilton, My Theodosia.
It’s female version has experienced usage in the English-speaking world since the 15th-century. It has spun off several diminutive off-shoots, which later became independent names, such as Docie/Dosey, Doshie, Dosha, Docia and Theda.
Theodosia appeared in the U.S. Top 1000 Most Popular Female Names between 1880-1895, it peaked at number #547 in 1880. It’s offshoot of Doshie appeared in the U.S. Top 1000 between 1880-1905 and peaked at #640 in 1884 whereas Doshia peaked at #582 in 1881 and Docia at #317 in 1880.
Theda (THEE-dah) was the name of silent film actress, Theda Bara (born Theodosia Burr Goodman, 1885-1955). Theda appeared in the U.S. Top 1000 between 1880-1948 and peaked at #350 in 1916. Theda Bara may have helped sustain the usage of the name in the United States, but it seems to have been common enough long before she graced the silver screen.
In the 1988 movie For Keeps, starring Molly Ringwald, a teen couple are faced with an unexpected pregnancy, in which they name their daughter Theodosia, short form Thea, it is a last minute decision decided by the father who gets the name from his deceased grandmother of the same name.
It is the name of the main character of the R. L. LaFevers 2007 children’s novel, Theodosia and the Serpents of Chaos, which spun off a tv series.
Its pronunciation in the English-speaking world fluctuates depending on the region and personal preference, from THEE-oh-DOH-see-uh, to THEE-oh-DOH-shuh and THEE-oh-DOH-zhuh, the sky’s the limits.
Its masculine form has always been prevalent in eastern Christian countries but did not pick up the same momentum in the English-speaking world as its feminine counterpart did.
Female forms
Tayodosiya ታዮዶሲዮስ (Amharic)
Thudusya ثيودوسيا (Arabic, used by Arab Christians)
Nectar is the English form of the Greek NektariosΝεκτάριος, which is derived from νέκταρ (nektar), meaning “nectar, the drink of the gods. Nectar is not a name that has ever been in common use in the English-speaking world, but since it is the name of several Eastern and Western Christian saints, the proper English male translation of the name would be Nectar; or it would have appeared thus in the calendar.
It was borne by St. Nectaire of Auvergne, a 4th-century Christian missionary to the Gauls in what is now the Massif Central region of France. According to Gregory of Tours, he was sent by Pope Fabian, along with his brothers, where he transformed a temple that was dedicated to Apollo on Mont Cornadore into a cathedral that still stands, and was subsequently beheaded by the local Gaulic chieftain. The commune of Saint-Nectaire in the Puy-de-Dôme department of France gets its name from him, as does the cheese of the same name; or the latter technically comes from the Marshal of Senneterre, which is a linguistic corruption of Saint-Nectaire.
The name comes directly from the Greek word φαιδρός meaning, “bright.”
It is borne in Greek mythology by the sister of Ariadne and the wife of Theseus. There are several versions of her tragic tale, one is that Aphrodite drove Phaedra to fall madly in love with the latter’s step-son, Hippolytus who rejects Phaedra, and in retaliation, Phaedra claims that Hippolytus attempted to rape her. Theseus who was granted 3 wishes by Poseidon wishes his own’s son death by having Poseidon summon 3 bulls from the sea who subsequently dragged Hippolytus to death. In another version of the tale, Phaedra falls in love with Hippolytus of her own free-will but he rejects her, and the story follows the same sequence of events as above.
The story was retold by Ovid and Senece the Younger and later became the popular subject of plays throughout Europe.
In England and France, the name became more widespread after its use in Jean Racine’s 1677 play, Phèdre and later Algernon Charles Swinborn’s1866 play, Phaedra. Friedrich Schiller also wrote a play and recently it was the subject of the opera written by German playwrite, Hans Werner Henze.
It is also another name for the plant, Bernardia, as well as the name of a genus of butterfly and an asteroid.
In France, Phèdre is a unisex name as it is a translation of both Phaedra & Phaedrus.
Phaedra appeared in the Top 100 Most Popular Female Names in Belgium, ranking in at #87 in 1997.
Spyridon is a Byzantine Greek male name which comes directly from the Greek word σπυρίδιον (spyridion), meaning “basket.” Other sources suggest it is a hellenised form of the Latin Spiritus (spirit). It was popularized by a 4th-century Greek saint who played a key role in the Council of Nicaea. He is revered as the patron saint of Corfu and of potters.
His feast day is December 12.
Spiro & Spyros are its short forms, while Spyridoula is the femininine form.
Spiro was borne by the 39th vice president of the United States, Spiro Agnew (1918-1996).
It was borne by Spyridon Louis, the first modern Olympic Gold medalist in the 1896 Summer Olympics.
The name is borne in Greek mythology by the daughter of Astraeus and Eos. She is the goddess of justice, innocence, purity, & precision and is closely associated with Dike, the goddess of Justice. According to Ovid, Astraea was a mortal woman during the Golden Age, but ascended into the heavens to become the constellation Virgo.
Other froms of the name include:
Astraia Աստրաիա(Armenian, Czech, German, modern Greek, Scandinavian)
Meaning: “in the shadow of God; under the protection of God.”
Gender: masculine
Pronunciation Eng: beh-ZAH-lel
The name is borne in Exodus 31:1-6 by the chief artisan assigned by Moses to build the Tabernacle, Ark of the Covenant, priests’ vestments and other equipment with the assistance of Aholiab. In Exodus 31:1, he is listed as the son of Uri.
The name itself is believed to share a similar etymological construction with the Akkadian male names ina-ṣilli-Bēl and ina-ṣilli-Nabu (in the shadow of Baal or Nabu).
The name has always been used in the Jewish diaspora in Europe and the Middle East. It was borne by the 16th-century Ottoman rabbi and talmudist Bezalel Ashkenazi, and it was the name of the father of the Maharal of Prague,(Judah Loew ben Bezalel circ. 17th-century).
The Bezalel Academy of Arts and Design & the Jewish art movement known as the Bezalel School both take their name from the character in the Bible.
Among Russian-Jews, Vasily would have been used as a Russified form, though the names do not share an etymological relationship.
