From the Old Norse word for “embers,” in Norse Mythology, this was the daughter of the jötunn known as Logi (fire), the latter who is considered the personification of fire, a long with his wife Glöð (glowing embers). He fathered another daughter Eisa (glowing ember), both of whom were said to be stunningly beautiful.
Its status as a given-name in most Scandinavian countries is a relic from the past but may appeal to parents drawn to authentic early Nordic names.
The name comes directly from the Old Norse word meaning “glowing ember.” In Norse Mythology, this is the name of one of the beautiful daughters of Logi (fire), and Glöð (glowing embers).
Later, it came to be associated as a pet form of Elizabeth or a German form of Aise (short form of any Nordic name beginning in the Egg-, Agi– element.)
Note: the name can also be an Arabic form of Jesus.
The name comes directly from the Old Norse word for “flame; blaze,” and is also used as a poetic word for a sword. It is born in Norse Mythology by Logi, a jötunn and the personification of fire. He was the son of Fornjótr. He is known for winning a meat eating competition against Loki.
A Swedish variation is Loge
It is a cooler and fresher alternative to Logan, with a spark.
A 19th-century gem and late 20th-century vampiric monikor, the name is of uncertain meaning but has its origins in Medieval Spain. It is likely of Visigothic origins, possibly derived from Gailawera or Geloyra, which stem from gails (happy) or (spear); and wers (friendly, agreeable, true).
It should be noted that Elvira (Latin: Iliberri or Iliberis) was an ancient Iberian and later Roman city located near present-day Granada, in Andalusia, southern Spain. However, in this case, it is likely derived from an Iberian source, meaning “new town.”
It was a popular female name among the royal family of Castille & León, producing two queens who bore this name, Elvira of Castile, Queen of León (965–1017) and Elvira of Castile, Queen of Sicily (c. 1100–1135).
It was later used in Mozart’s 1787 opera Don Giovanni (libretto by Lorenzo Da Ponte), in which Donna Elvira is one of Don Giovanni’s former lovers. This likely popularized the name outside of the Iberian peninsula.
By the turn of the 20th-century, Elvira was not unknown in the United States, though never overly popular, it peaked at #254 in 1914, but fell out the Top 1000 by 1981, the same year Elvira, Mistress of the Dark came on the scene.
The real Halloween link began in 1981, when actress Cassandra Peterson created the camp-horror TV hostess Elvira, Mistress of the Dark for a Los Angeles late-night show (Movie Macabre).
Dressed in a plunging black gown with a beehive of jet hair, Elvira presented old horror movies with sardonic humor — blending Gothic sex appeal, irony, and B-movie kitsch.
The character became a pop-culture icon: Halloween TV specials, films, pinball machines, comic books, and even perfume lines immortalized her as the Queen of Halloween.
Outside the United States, this name does not have such associations. In Sweden, it has been among the top 100 girls’ since 1998 and peaked at #25 in 2014. As of 2024, it came in at #40.
It’s a popular name in the Balkans, even spinning off a male form of Elvir (Bosnian and Albanian).
Other forms include:
Elbire (Basque)
Elvíra (Czech/Slovakian)
Elviira (Estonian, Finnish)
Elvire (French)
Elwira (Polish, also an alternate Swedish spelling, Sorbian)
Elvīra (Latvian)
Elvyra (Lithuanian)
Obscure Lithuanian male forms are the Lithuanian, Elvyras; the Polish, Elwir(o), and the Italian Elviro.
Name days: August 25 (Austria), July 16 (Croatia), February 10 (Hungary), January 25 (Spain), March 1 (Sweden), November 21 (Slovakia), August 13 (Latvia).
Sources
Withycombe, E. G. The Oxford Dictionary of English Christian Names. Oxford: Clarendon Press, 1950.
The name is either derived from the Old Norse gandr (magic wand; magic staff), or the Old Norse gǫndul meaning, “magical animal; werewolf.”
In Norse Mythology, this is the name of one of the Valkyries. She appears in several early sources, including the Heimskringla, in which it is written:
“Gǫndul and Skögul sent out / to choose among kings.” Their presence seals Hákon’s fate, and they greet him after death — both destroyers and honour-givers.”
In the Poetic Edda, specifically Hákonarmál, she is again one of the Valkyries who welcome Hákon to Valhalla, confirming her dual role as harbinger of death and divine escort.
In the Norse sagas and Skaldic poetry, gǫndul can also function as a kenning (poetic metaphor) for “valkyrie” or “battle-witch,” used interchangeably with other names like Skögul, Hildr, and Mist.
Its rarely used these days in Nordic countries, but whose to say it won’t become popular with the rise of other Norse myth names. However, in modern Icelandic, it may sound a touch to close to the Icelandic slang term, göndull (cock, dick, penis), which yes, shares the same etymology as the name, referring to a staff or a wand, but other Nordic languages wouldn’t have the same associations.
Derived from the ancient Greek male name Πτολεμαῖος (Ptolemaios), which in turn comes from πτόλεμος (ptólemos), meaning “war” or “battle.”
The word ptólemos is an older Aeolic dialectal form of πόλεμος (pólemos), the standard Classical Greek word for “war,” sharing the same root with the English word, “polemic.”
Ptolemy I Soter (367–283 BCE) was a general of Alexander the Great and later became Pharaoh of Egypt, founding the Ptolemaic Dynasty (323–30 BCE). This dynasty ruled Egypt for nearly three centuries and ended with Cleopatra VII, the most famous bearer of the family’s legacy.
Claudius Ptolemaeus (Ptolemy) (2nd century CE) was the famed Greek astronomer, mathematician, and geographer of Alexandria, whose Almagest shaped Western astronomy for over a millennium.
According to the Book of 1 Maccabees (135/4 BC), Ptolemy of Jericho betrayed his father-in-law, Simon the High Priest, by murdering him and his two sons while they slept as guests under his roof. This act of treachery is used in Dante Alighieri’s The Inferno, in which the ninth circle of Hell is called Ptolomea after him, a frozen realm reserved for those who betray their guests.
Ptolomy is also the name of an early Christian saint.
In the English-speaking world, Ptolomy has been used on and off since the 18th-century. It appeared in the U.K’s top 500 boys’ names in 2004, ranking in at #906.
A modern bearer is American author, Ptolemy Tompkins. Celebrity couple Gretchen Mol and Tod Williams bestowed this on their son in 2007.
Common English short forms include: Tollie, Tolly, and Tal.
The name Prosper comes from the Latin Prosperus, meaning “fortunate,” “successful,” or “prosperous.” It is derived from the Latin verb prōspere, “to cause to thrive, to be favorable,” ultimately from pro- (“forward”) and spēs (“hope”).
Saint Prosper of Aquitaine (c. 390–455) was a Christian writer and theologian who defended the doctrines of Saint Augustine. His influence made Prosper a well-established saint’s name in medieval France, especially in Aquitaine and Provence.
In France, the name was relatively common at the turn of the 20th-century, ranking in at #96 in 1902. In the USA, it never ranked as high but did make it to the Top 1000, peaking at # 886 in 1881.
Several other early Christian saints and bishops also bore the name.
The most famous literary bearer is Prospero, the magician-duke in William Shakespeare’s The Tempest (1611).
The Puritans occasionally used Prosper as well.
The designated name-days include: June 25th (Denmark & France), September 2nd (Croatia), June 23rd (Poland).
S.L. Uckelman. “Prospero”. In S.L. Uckelman, ed. The Dictionary of Medieval Names from European Sources, Edition 2023, no. 1. http://dmnes.org/2023/1/name/Prospero.
Rostam is an ancient Persian name that likely descends from Old Persian or Sogdian roots. Its meaning is debated, but the most popular theory is that it derives from *rautas-taxma “strong like a river.”
The name is immortalized in Ferdowsi’s 10th-century Persian epic, the Shahnameh, where Rostam is the towering national hero described as:
a mighty warrior of the kingdom of Zabul.
tamer of the legendary horse Rakhsh.
defender of Iran against its enemies
and the tragic father of Sohrab in one of the most famous father-son duels in world literature.
Because of this epic, Rostam is to Persian culture what Hercules is to the Greek tradition.
Rostam has been a popular masculine name across Iran, Afghanistan, Tajikistan, and Central Asia for over a thousand years. It also appears as Rustam in many languages of the region—Azerbaijani, Uzbek, Pashto, and even in parts of the Caucasus and South Asia.
