The root name is the Frankish Audomar, which is composed of the elements aud (wealth, fortune), and mari (fame).
It was borne by an 8th-century saint and monk, an abbot of St. Gall, Switzerland and a 7th-century Frankish saint, after whom the French commune of St-Omer was named.
The name is Hebrew, either derived from צל (tsel) (shadow) or צלל (tsalal) (to ring like a bell). In Genesis 4:19, it is the name of one of the two wives of Lamech.
Though it never became a widespread Jewish name until recently, it had usage in the Protestant Anglo world since the 16th-century and experienced mild popularity in the mid to late 19th-century. It appeared in the U.S. Top 100 between 1881 and 1886, peaking at #679. It was borne by Zillah Oakes (circ. 1870s), the namesake of the city of Zillah, Washington. It was also borne by New Zealand Politician, Zillah Smith Gill (1859-1937).
In English literature, Lord Byron used it as the name of the wife of Abel in his 1821 play, Cain. It is the name of a servant in Emily Brontë’s Wuthering Heights (1847), and the name of the titular heroin in the 1865 operetta by Australian composer, William Wilkins Russell. In recent years, it is the name of a character in Madeleine L’Engle’s, A Swiftly Tilting Planet (1978).
It may have occasionally been used as a form or short form of Cecilia.
The name was born by an 8th-century Anglo-Saxon female saint who did missionary work in Germany. It is composed of the Anglo-Saxon element, weald (power) and burg (fortress). Her feast day was celebrated on May 1st and the day before is called Walpurgisnacht (St. Walpurgis’ Eve).
In German-speaking countries, the name is most common in Bavaria and Austria, more so at the turn of the 20th-century.
In the Harry Potter series by J.K. Rowling, this is the name of the mother of Sirius Black.
The name spread in use across Europe, especially in Nordic and Germanic countries. Other forms include:
Wealburh (Anglo-Saxon)
Valpurga (Catalan, Italian)
Valburga (Czech, Hungarian, Portuguese, Spanish)
Valborg (Danish, Norwegian, Swedish)
Walburga (Dutch, German, Polish)
Walburg (English)
Valba, Valbe (Estonian)
Valli (Estonian)
Valbjørg (Faroese, Norwegian)
Vappu (Finnish)
Valpuri (Finnish)
Gauburge (French)
Walburge, Valpurge (French)
Waldeburg (German, archaic)
Walpurga (German)
Valbjörg (Icelandic)
Válbor (Sami)
Várbu (Sami)
A common German short form is Wally, while a Swedish nickname is Bojan.
Italian masculine forms are Valburgo, Walburgo, Walpurgo and Valpurgo.
The name is borne in the Bible by the son of Joseph and Asenath, who is considered a patriarch, as he is a founder of one of the 12 trubes of Israel. According Genesis 41:52, he is named thus by Joseph because “God has made me fruitful in the land of my suffering.”
The name was also borne by a few early Christian saints, including St. Ephraim of Syria (4th-century, CE).
Ephraim appeared in the U.S. Top 1000 between 1880-1914, it disappeared for 99 years and reappeared in the charts in 2013. For its first centennial cycle, it peaked at #403 in 1880. As of 2023, it was the 992nd most popular male name.
Its Spanish counterparts of Efraín and Efrén have also appeared in the U.S. Top 1000, Efraín appeared between 1950 and 2014, peaking at #469 in 1981 whilst Efrén appeared between 1966-2007, peaking at #768 in 1990.
The name is composed of the Germanic elements al (all) and rikr (ruler). It was most notably borne by two Gothic kings, Alaric I and Alaric II. Alaric I was known for leading a rebellion against Rome and sacking it. His Gothic name was 𐌰𐌻𐌰𐍂𐌴𐌹𐌺𐍃 (Alareiks).
An historical curiosity, Alaric has never experienced much usage, however, it has been in the U.S. Top 1000 since 2017, and currently ranks in as 915th most popular male name.
Other forms include:
Alaric (Catalan, French, English, Occitanian)
Alarich (Czech, German, Slovak)
Alareiks (Gothic)
Alarico (Italian, Portuguese, Spanish)
Alaricus (Latin)
Alariks (Latvian)
Alarikas (Lithuanian)
Alaryk (Polish)
Alarih Аларих (Russian, Ukrainian)
Alarik (Scandivanian, Slovene)
Obscure feminine forms include Alarica, Alarika and Alarice.
Both come from the Greek, θεός (theos) meaning “god” and δόσις (dosis) meaning “giving.” Both the male and female form were borne by several Christian saints and Medieval rulers. In the English-speaking world, a notable bearer was Theodosia Alston Burr (1783-1813), the daughter of Aaron Burr and an American socialite who mysteriously disappeared in a ship-wreck. Her fate has been a source of speculation for two centuries, but she most likely died in the wreck. She is also the subject of the Broadway opera song from Hamilton, My Theodosia.
It’s female version has experienced usage in the English-speaking world since the 15th-century. It has spun off several diminutive off-shoots, which later became independent names, such as Docie/Dosey, Doshie, Dosha, Docia and Theda.
Theodosia appeared in the U.S. Top 1000 Most Popular Female Names between 1880-1895, it peaked at number #547 in 1880. It’s offshoot of Doshie appeared in the U.S. Top 1000 between 1880-1905 and peaked at #640 in 1884 whereas Doshia peaked at #582 in 1881 and Docia at #317 in 1880.
Theda (THEE-dah) was the name of silent film actress, Theda Bara (born Theodosia Burr Goodman, 1885-1955). Theda appeared in the U.S. Top 1000 between 1880-1948 and peaked at #350 in 1916. Theda Bara may have helped sustain the usage of the name in the United States, but it seems to have been common enough long before she graced the silver screen.
In the 1988 movie For Keeps, starring Molly Ringwald, a teen couple are faced with an unexpected pregnancy, in which they name their daughter Theodosia, short form Thea, it is a last minute decision decided by the father who gets the name from his deceased grandmother of the same name.
It is the name of the main character of the R. L. LaFevers 2007 children’s novel, Theodosia and the Serpents of Chaos, which spun off a tv series.
Its pronunciation in the English-speaking world fluctuates depending on the region and personal preference, from THEE-oh-DOH-see-uh, to THEE-oh-DOH-shuh and THEE-oh-DOH-zhuh, the sky’s the limits.
Its masculine form has always been prevalent in eastern Christian countries but did not pick up the same momentum in the English-speaking world as its feminine counterpart did.
Female forms
Tayodosiya ታዮዶሲዮስ (Amharic)
Thudusya ثيودوسيا (Arabic, used by Arab Christians)
The name comes directly from the Greek word φαιδρός meaning, “bright.”
It is borne in Greek mythology by the sister of Ariadne and the wife of Theseus. There are several versions of her tragic tale, one is that Aphrodite drove Phaedra to fall madly in love with the latter’s step-son, Hippolytus who rejects Phaedra, and in retaliation, Phaedra claims that Hippolytus attempted to rape her. Theseus who was granted 3 wishes by Poseidon wishes his own’s son death by having Poseidon summon 3 bulls from the sea who subsequently dragged Hippolytus to death. In another version of the tale, Phaedra falls in love with Hippolytus of her own free-will but he rejects her, and the story follows the same sequence of events as above.
The story was retold by Ovid and Senece the Younger and later became the popular subject of plays throughout Europe.
In England and France, the name became more widespread after its use in Jean Racine’s 1677 play, Phèdre and later Algernon Charles Swinborn’s1866 play, Phaedra. Friedrich Schiller also wrote a play and recently it was the subject of the opera written by German playwrite, Hans Werner Henze.
It is also another name for the plant, Bernardia, as well as the name of a genus of butterfly and an asteroid.
In France, Phèdre is a unisex name as it is a translation of both Phaedra & Phaedrus.
Phaedra appeared in the Top 100 Most Popular Female Names in Belgium, ranking in at #87 in 1997.
The name is borne in Greek mythology by the daughter of Astraeus and Eos. She is the goddess of justice, innocence, purity, & precision and is closely associated with Dike, the goddess of Justice. According to Ovid, Astraea was a mortal woman during the Golden Age, but ascended into the heavens to become the constellation Virgo.
Other froms of the name include:
Astraia Աստրաիա(Armenian, Czech, German, modern Greek, Scandinavian)
Liba can have a few meanings, it is firstly a polonized form of the Yiddish ליבאַ Lieba (love), which is identical to the German word. It may have also been influenced by the Czech word libý (nice; pleasant). It was popular among Eastern-European Jews as it also coincided with the Czech-Slovak nameLíba, which is a contracted form of names like Libuše& Liběna.
Also sometimes spelled Liebe.
It was sometimes anglicized by Jewish immigrants to Leeba.
A Yiddish masculine form is Liber or Lieber.
In Latvia, the designated name-day is April 19, though in this case, it is probably a borrowing from the Czech & Slovak use.
The Awakening of Adonis (1899-1900) by John William Waterhouse
Adonis is borne in Greek mythology by the god of beauty and desire. According to the most popular myth, he was born of the incestuous union of Theias and his daughter Myrrha. Myrrha had tricked her own father into having sex with her. The gods transformed Myrrha into a myrrh tree after Theias attempted to kill her whilst pregnant with Adonis. Adonis was beloved of Aphrodite and mothered by Persephone, but he was subsequently killed by a boar when Artemis, or in some versions, Ares, sent a boar to kill Adonis out of jealousy. When Adonis died, Aphrodite cried tears which mingled with Adonis’ blood, producing the Anemone flower. Aphrodite instituted the Adonia festival in his commemoration, whereby all women had a mass mock funeral of Adonis by growing plants in potsherds on their rooftops and performing a mass funeral ritual as soon as the plants sprouted.
It is likely Adonis was imported by the Greeks from the Phoenicians, the latter being the descendants of the Sumerians, Mesopotamians & Babylonians. It is believed by most scholars that Adonis is an adaptation of the Sumerian story of Dumuzid & Inanna (later Tammuz & Ishtar), in which a ritual funeral rite was also performed by women across the former Babylonian empire. Adonis itself is a Hellenized form of the Canaanite, adon, which means “lord” and was often used as an appellation by the Canaanites for the god Tammuz. The Jews adopted this appellation for Yahweh in the form of Adonai (my lord).
Adonis is borne by an 8th-century French saint of Vienne. He is also listed asAdon & Ado. Adonis has sporadically been used as a given-name in Greece, anglophone, francophone & hispanophone countries. The French feminine off-shoots, though rare these days, are Adonise (AH-do-NEEZ) and Adonie, and were actually prevalent in 18th-centurry Quebec & New Orleans. An obscure Italian feminine form is Adonella.
There is the male Biblical Hebrew name, Adonijah meaning (my lord is Yahweh). It is borne by a son of King David and was Hellenized in the Septuagint as Adonias.
Other forms include:
Adonies (Catalan)
Adonia (Dutch, Italian, Swedish)
AdonijaАдония (French, German, Russian)
Adonias Αδωνίας (French, Greek, Portuguese)
Adonías (Galician)
Adonja (Norwegian)
Adoniasz (Polish)
Adonías (Spanish)
Adoniya Адонія (Ukrainian)
Currently, Adonis is the 242nd most popular male name in the United States and the 461st most popular in France.
